Morning Musing: Haggai 1:5-7

“Now, the Lord of Armies says this: ‘Think carefully about your ways: You have planted much but harvested little. You eat but never have enough to be satisfied. You drink but never have enough to be happy. You put on clothes but never have enough to get warm. The wage earner puts his wages into a bag with a hole in it.’ The Lord of Armies says this: ‘Think carefully about your ways.'” (CSB – Read the chapter)

Have you ever watched someone try and do something the wrong way and struggle with it? There are some tasks for which the path to successfully accomplishing them is straight and narrow. If you don’t do them a certain way, they are going to be all but impossible to complete. What Haggai was trying to help the people understand here is that life is one of these tasks.

Read the rest…

Digging in Deeper: 2 Chronicles 14:2-4

“And Asa did what was good and right in the eyes of the Lord his God. He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim and commanded Judah to seek the Lord, the God of their fathers, and to keep the law and the commandment.”  (ESV – Read the chapter) ‬‬

Here at the beginning of the description of the reign of King Asa of Judah, as is the usual custom, we get a kind of summary statement. In the following verses and chapters we get more details as to what exactly this looks like. I’d like to walk through those with you if you’ll let me. Read the rest…

Digging in Deeper: 1 Samuel 28:13-14

“The king said to her, ‘Do not be afraid. What do you see?’ And the woman said to Saul, ‘I see a god coming up out of the earth.’ He said to her, “What is his appearance?” And she said, ‘An old man is coming up, and he is wrapped in a robe.’ And Saul knew that it was Samuel, and he bowed with his face to the ground and paid homage.”  (ESV – Read the chapter)

This is one of the most intriguing stories in the whole of the Old Testament to me. What exactly we are to make of this story isn’t at all clear at first read…or at second or third or fourth read either for that matter. In over a third of a century worth of listening to sermons I don’t believe I’ve ever heard a preacher tackle it. We’re usually taught both in the church and out that this kind of stuff is not real and cannot happen. And yet, here the Scriptures present it as happening. What gives? Read the rest…

Digging in Deeper: Isaiah 58:3-8

“Why have we fasted, and you see it not?  Why have we humbled ourselves, and you take no knowledge of it?”  Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.  Behold, you fast only to quarrel and to fight and to hit with a wicked fist.  Fasting like yours this day will not make your voice to be heard on high.  Is such the fast that I choose, a day for a person to humble himself?  Is it to bow down his head like a reed, and to spread sackcloth and ashes under him?  Will you call this a fast, and a day acceptable to the Lord?  “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?  Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?  Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the Lord shall be your rear guard.”  (ESV – Read the chapter)

This is a bigger section than I usually include, but the context is important.  Fasting was a part of the regular religious rituals of the people of Israel.  By the time Jesus was walking around, this was even more the case.  There were in fact as many as three regular fasts a week for the most religiously devoted of the group.  On these fasts, they would wear special clothes, rub ashes on their faces, heads, and hands, and often moan loudly about how hungry they were.  And the people would marvel at how dedicated they were to God.

Let’s call this what it was, what Isaiah some 700 years before blasted it as: Religiosity.  As I’ve said before, God wants nothing to do with this.  These fasts were empty displays of devotion that gradually became ends in themselves, rather than means to something else, namely, a deeper relationship with God.

Today, we don’t practice fasting much.  It is not a regular part of the modern church.  This goes for my own life and practice as well.  While this does allow us to avoid the religiosity of the people of Israel, we generally do a good job of finding other ways to pursue that.  In removing the regular spiritual discipline of fasting, I am of the mind that we have left ourselves short an important tool in our spiritual growth.

Fasting can be a spiritually rich practice that points us well in the direction of greater devotion to and trust in the Lord.  But, just like the people of Israel did, we have to practice it properly if we want it to be of any lasting benefit to us rather than merely a religious exercise that leaves us little more than hungry.

What Isaiah offers here is some rich advice for how to get it right.  The most important part of the spiritual discipline of fasting is not the mechanics of it, but the goal toward which it is aimed and the intentionality with which we pursue that goal.  While we typically think of fasting as involving an intentional avoidance of food, that doesn’t have to be the case.  The point of fasting is that we are removing from our lives something on which we normally depend to get us through the day, and replacing that thing with intentionally seeking the Lord.  Every time we have an urge for whatever is the particular object of our fast, we seek the Lord through prayer and the Scriptures.  Instead of scratching that particular personal itch, we serve someone else in order to see their needs met.

As for the goal of fasting, we are seeking a deeper connection with God in our own lives and a more practical outworking of that connection in the world around us.  This is what Isaiah is getting at when he talks about God’s preferred approach to fasting being these various pursuits of justice and righteousness in the world around us.

Because of our taking up the discipline of fasting, what has happened in us and in the world around us?  How has our own devotion to God grown and how can someone who knows us well see that?  How has the kingdom of God been unleashed and advanced in the world around us more fully and who has been the beneficiary of this?  If we can answer these questions with meaning and substance, then our fast has been something worthwhile.  If we cannot, it was little more than ritual.  Better even than this would be to frame out our intended answers to these questions before we do the fast so that we have something by which to evaluate our efforts on the back side.

Fasting is a spiritual discipline worth adding to our regular practice of the pursuit of God.  But, it must be done with the right spirit and the proper aim lest it risk being a waste of our time.  What are some ways you can begin to explore this practice in your own life?  It will be worth your time.